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There was a forest known as Naimisharanya. The sages (maharshis) arranged for a sacrifice (yajna) in this forest and the ceremony went on for twelve years. Naimisharanya forest was a wonderful place to arrange sacrifices in. The climate was pleasant. There were trees full of climate was pleasant. There were trees full of flowers and fruit. There was no shortage of food in the forest, and animals, birds and sages lived thee happily.
Many sages came to attend the sacrifice that had been arranged in Naimisharanya. With them was Romaharshana (alternatively Lomaharshana), Veda Vyasa’s disciple. Veda Vyasa had instructed this disciple of his in the knowledge of the Puranas. The assembled sages worshipped the learned Romaharshana and said, “Please tell us the stories of the Puranas. Who created the universe, who is its preserver and who will destroy it? Please instruct us in all these mysteries”.
Romaharshana replied, “Many years ago, Daksha and the other sages had asked Brahma these very questions. I have learnt about Brahma’s replies from my guru) teacher) Veda Vyasa. I will relate to you what I know”.
In the beginning, there was water everywhere and the Brahman slept on this water in the form of Vishnu. Since water is called nara and since ayana means a bed, Vishnu is known as Narayana. In the water there emerged a golden egg. Brahma was born inside this egg. Since he created himself, he is called Svayambhu, born (bhu) by himself (svayam). For one whole year, Brahma lived inside the egg. He then split the egg into two and created heaven and the earth from the two parts of the egg. Skies, directions, time, language and senses were created in both heaven and earth. From the powers of his mind, Brahma gave birth to seven great sages. Their names were Marichi, Atri, Angira, Pulastya, Pulaha, Kratu and Vashishtha. Brahma also created the god Rudra and the sage Sanatkumara.
To continue with the process of creation, Brahma gave birth to a man and a woman from his own body. The man was named Svayambhuva Manu and the woman was named Shatarupa. Humans are descended from Manu. That is the reason they are known as manava. Manu and Shatarupa had three sons named Vira, Priyavrata and Uttanapada.
Uttanapada’s son was the great Dhruva. Dhruva performed very difficult meditation (tapasya) for three thousand divine years. Brahma was so pleased at this that he granted Dhruva an eternal place in the sky, near the constellation that is known as saptarshi or the seven sages. This is the constellation Ursa Majoris and Dhruva is the pole Star.
In Dhruva’s line there was a king named Prachinavarhi. Prachinavarhi had ten sons, known as the Prachetas. These Prachetas were supposed to look after the world and rule over it, but they were not interested in such mundane matters. They went off instead to perform tapasya under the
ocean. The tapasya went on for ten thousand years. The upshot was that the earth had no ruler and began to suffer. People started to die and thick forests sprouted everywhere. So thick were the forests that even the winds could not blow.
News of this catastrophe reached the Prachetas. They were furious with the trees and created wind (vayu) and fire (agni) from their mouths. The wind dried up the trees and the fire burnt them, so that, very soon, there were very few trees left on earth.
Everyone was alarmed at the effects of the Prachetas anger. The moon-god Soma (or Chandra) came to the Prachetas with a beautiful woman and said, “Prachetas, please control your anger. You need someone to rule over the world so that you can concentrate on your tapasya. This woman is named Marisha. Her son will rule over the world”.
The Prachetas agreed to this proposal and Daksha was born. The word praja means subject and the word pati means master. Since Daksha ruled over the world and its subjects, Daksha came to be known as Prajapati.
The sages interrupted Romaharshana. They said, “Sage, we are completely confused. We have heard that Daksha was born from Brahma’s toe. And yet you have told us that Daksha was the son of the Prachetas. How is this possible?”
Romaharshana replied, “There is no reason for bewilderment. Many Dakshas have been born to rule over the world. One was born from Brahma’s toe, yet another was the son of the Prachetas.”
Daksha’s wife was named Asikli and Asikli gave birth to five thousand sons. They were known as the Haryashvas. The Haryashvas were destined to rule over the world. But the sage Narada went to the Haryashvas and said, “How can you rule over the world if you don’t even know what the world looks like? Are you familiar with its geography and its limits? First find out about these things, before you contemplate ruling over the world.”
The Haryashvas went off to explore the world and never returned.
Daksha and Asikli then had another thousand sons who were named the Shavalashvas. Narada told them what he had told the Haryashvas and the Shavalashvas also went off to explore the world and never returned.
Daksha and Asikli were distressed that their children should disappear in this manner. Daksha blamed Narada for the instigation and proposed to kill him. But Brahma intervened and persuaded Daksha to control his anger. This Daksha agreed to do, provided that his conditions were met. “Brahma must marry my daughter Priya,” he said. “And Narada must be born as Priya’s son.”
These conditions were accepted. In fact, Daksha and Asikli had sixty daughters. (Elsewhere, the Brahma Purana mentions fifty daughters.) Ten of these daughters were married to the god
Dharma and thirteen to the sage Kashyapa. Twenty-seven daughters were married to Soma or Chandra. The remaining daughters were married to the sages Arishtanemi, Vahuputra, Angirasa and Krishashva.
The ten daughters who were married to the god Dharma were named Arundhati, Vasu, Yami, Lamba, Bhanu, Marutvati, Sankalpa, Muhurta. Sadhya and Vishva. Arundhati’s children were the objects (vishaya) of the world. Vasu’s children were the eight gods known as the Vasus. Their names were Apa, Dhruva, Soma, Dhara, Salila, Anala, Pratyusha and Prabhasa. Anala’s son was Kumara. Because Kumara was brought up by goddesses known as the Krittikas, he came to be called Kartikeya. Prabhasa’s son was Vishvakarma. Vishvakarma was skilled in architecture and the making of jewelry. He became the architect of the gods.