Having revealed the contents of all the Puranas to his son Ugrashrava, Sage Lomaharshan instructed him to go to ‘Naimisharanya’ and spread it among the sages doing penance over there.
There is an interesting tale how this sacrosanct forest of Naimish derived its name —
Once, the sages sought Lord Vishnu’s help in finding a suitable place, where they could perform their religious activities unhindered. Lord Vishnu released his chakra and instructed them to follow it. ‘This chakra had many circumferences (Nemi) and all of you can commence your penance at the place where one of them gets detached from the chakra’ —said Lord Vishnu.
The Sages followed the chakra as per the instruction of Lord Vishnu. Once of the circumferences of chakra got detached and fell at a place called Gangavarta. In course of time this particular
place was famous as ‘Naimish’ because the term ‘Nemi’ in Sanskrit means circumference. When Ugrashrava who was popularly known as ‘Suta’ reached ‘Naimisharnya’ all the sages received him with enlighten all the sages on the divine tales of Padma Purana.
Suta replied— Padma Purana consists of five sections and fifty-five thousand shlokas. The names of these sections are Srishti-Khand, Bhumi-Khand, Swarg Khand, Patal Khand and Uttam-Khand. The tales of Padma Purana praise the glory of Lord Vishnu. These tales were narrated to Lord Brahma by Lord Vishnu himself, who in turn propagated them in this world through various sages.
THE BEGINNING OF CREATION
The Sages requested Suta to narrate about the incident when sage Pulastya had met Bhishma. Suta replied— Bhishma was doing penance at a place called Gangadwar. Being pleased by his austere penance, Lord Brahma instructed Pulastya to go to Gangadwar and bless Bhishma.
After reaching there, Pulastya told Bhishma that Lord Brahma was pleased by his penance. ‘Ask any boon you wish for’ said Pulastya. Bhishma thanked his good fortune of getting a chance to meet Sage Pulastya. He requested Pulastya to reveal how Lord Brahma had created the world.
Pulastya replied— During the initial phase of his creation, Lord Brahma created the Mahattatva first of all. After that he created the three types of Ego from the Mahattatva—Satva, Rajas and Tamas. These three types of Ego are the origins of all the five sense-organs, organs of action and all the five basic elements–space, water, fire, air and earth.
An enormous egg came into existence with the permutation and combination of these five basic elements. Within this egg exists the whole universe including the mountains, islands, oceans, planets, deities, demons and the human beings. The layers of water, fire, air, space and darkness envelop this enormous egg. These elements are once again covered by the ‘Mahattatva’, which in turn is enveloped by the ‘Prakriti’ (nature). Lord Vishnu himself does creation in the form of Lord Brahma and also takes various incarnations to protect the mankind. At the end of the Kalpa, it is only He, who annihilates in the form of Rudra. After the end of Kalpa, he takes rest on the back of Sheshnag for the full period of deluge.
BRAHMA’S LIFESPAN AND CHRONOLOGICAL ORDER OF THE ‘ERAS’
Pulastya says—Lord Brahma, the embodiment of Lord Vishnu has a lifespan of one hundred years. His lifespan is also called ‘Par’, and half of its period is known as ‘Parardha’. One ‘Kashtha’ consists of 15 Nimesha while a Kala consists of 30 ‘Kashthas’. A muhurta consists of 30 Kalas. The periods of 30 muhurtas are equal to one day and Night of the human beings. A month of this world is equivalent to 30 days and nights. Six months make an ‘Ayan’ and a year consists of two ‘Ayans’. These two ‘Ayans’ are also known by two other names—Dakshainayan and Uttarayan. Dakshainayan is the night of the deities where as Uttarayan is their day.
Four yugas are equivalent to twelve thousand years of the deities, which occur in a cyclic order—Satya Yuga, Treta Yuga, Dwapar Yuga and Kali Yuga. The periods of these yugas are as follows—
Satya Yuga- 4000 years. Treta Yuga – 3000 years. Dwapar Yuga- 2000 years. Kali Yuga- 1000 years. Total – 10,000 years.
Each yuga is followed by the hibernation periods of Sandhya and Sandhyansh, which are as follows—Sandhya, Sandhyansh
Satya Yuga 400, 400. Treta Yuga 300, 300. Dwapar Yuga 200, 200. Kali Yuga 100, 100. Total 1000 years 1000 years.
Four yuga are collectively known as ‘Chaturyuga’. A Brahma’s day consists of one-thousand such ‘Chaturyugas’. Altogether, fourteen Manu appear during this whole period of 1000 Chaturgas or in other words a day of Lord Brahma. Each ‘Manvantar’ is named after a Manu and is equivalent to little more than 71 Chaturyugas. It also has its own Indra, Saptarishis and other deities. This way, a manvantar is also equivalent to 8,52,000 years of the deities or divine years. Going by the standard of the years of this world a manvantar is equivalent to 30,67,20,000 years. On the basis of the years of this world, a Brahma’s day is equivalent to 30,67,20,000 x 14 = 4,29,40,80,000 years. This is the period after which a Brahma’s day is over and a deluge takes place when all the three worlds becomes devoid of life due to unbearable heat. Lord Brahma then takes rest for the same period (4,29,40,80,000 years) which is his night.
After the night is over, Lord Brahma again commences his creation. So, this process continues for the whole period of Brahma’s life span, i.e. 100 years.” Bhisma requested Sage Pulastya to describe how Lord Brahma created life in the beginning of the present Kalpa.
Pulastya replied— At the end of the previous kalpa when Lord Brahma awakened from his sleep, he found the whole earth submerged in water. He meditated on Lord Vishnu, who took the incarnation of Varaha and retrieved the earth and established it in its original position. Lord Brahma then created all the four worlds–Bhurloka, Bhuvarloka, Swargloka and Maharloka and divided the earth into seven islands.
First of all, Lord Brahma created the ‘Mahattatva’. After that he created the ‘Tanmatras’, Indriyas (sense-organs), the immovable things like mountains, rivers, animals, deities, demons, human beings etc.